在深入研究马克思主义宗教观中国化的过程中，我们需要对一些观点进行重新审视。这些认识如果不予以澄清，就有可能影响我们对马克思主义宗教理论的正确理解和深入探索。
有一种看法认为，“研究宗教必须坚持马克思主义宗教观”。然而，这一论断并不准确也不科学，它违背了马克思主义的基本原理，也不符合当今社会多元信仰的现实。我们应当从不同的角度、不同的世界观出发，通过批判性地继承历史上的以及国内外学者的成果，构建中国特色马克思主义宗教学的大厦。
另一种观点认为，“研究宗教同时就必须批判有神论，宣传无神论”。这种说法忽略了宗教与无神论之间存在差异，不应将二者强行结合起来。我们的任务是按照党和人民赋予的使命，对于各种宗教进行历史、理论、现状等方面的深入研究，与信仰者建立友好关系，以此来反映他们面临的问题和困难，并为贯彻落实党关于宗教工作方针政策及相关法律法规提供帮助。
作为从事马克思主义宗教学研究的人员，我们应该树立大局意识和忧患意识。在当前经济社会发展战略机遇期，同时也是社会矛盾凸现期，我们需要引导得当，让 religion become a stabilizing factor rather than a source of conflict. As important historical figures, we should strive to learn and apply Chinese characteristics of Marxism, accurately interpret the basic principles of party religious work, and promote mutual respect among religions.
It is essential to recognize that Marxism-Leninism is not self-proclaimed; our words and writings must be tested by practice. In fact, our party has long opposed dogmatic tendencies. Through decades of socialist construction and reform & opening-up practices, the Chinese people have experienced firsthand that socialism alone can save China and enrich it.
We should not restrict ourselves to understanding classical authors' views on religion; instead, we must use Marxist-Leninist principles to examine their specific discussions on religion. We must verify, elaborate, supplement, enrich and develop Marxist-Leninist religious thought with internationalism movements in China's development as well as 30 years of reform & opening-up experience.
Past misinterpretations or misunderstandings about Marxists' statements need correction through real truth standards debates among scholars. Today's research on Marxist-Leninist religious thought demands clarifying these errors for theoretical innovation.
We should evaluate various religions' development objectively during the past three decades since China began implementing its policy towards religions under socialism with Chinese characteristics. First-hand observation reveals that most religious followers are committed socialists who contribute positively to modernization construction alongside non-believers alike while sharing similar goals for a stable society based on socialism.
Secondly, we need assess whether these developing religions are susceptible to foreign hostile forces exploiting them for subversive activities or if they reject such infiltration in favor of patriotism coupled with faithfulness. To counter enemy penetration efforts via religion-based propaganda from abroad effectively – an essential strategic measure against infiltration – we must execute Party policies correctly while guiding diverse belief systems toward harmony within socialist societies where love prevails over malice between all citizens regardless their beliefs or affiliations.
Thirdly but importantly: are these growing religions developing normally? While significant progress has been made in various aspects concerning faiths across our nation following three decades since reforms took place under Party leadership guided by freedom-of-religion laws (ensuring individuals’ rights) without transgressing any legal boundaries set forth in current legislation governing this sphere at home - what constitutes 'abnormal growth', then? The answer lies not only within societal stability but also how individual freedoms are respected within given parameters so long as one adheres strictly according him/her own constitutional guarantees afforded through peaceful means free from coercion which may lead us down dangerous paths like those found amongst fanatics when there exists no room left for compromise nor tolerance even though everyone else maintains open minds because they realize time constraints might force choices into polarized camps making peace impossible until both sides accept change will come eventually after much suffering endured before things finally improve substantially enough worldwide!