世俗所谓知者，有不为大盗积者乎？所谓至圣者，有不为大盗守者乎？何以知其然邪？
昔者，齐国邻邑相望，鸡狗之音相闻，网罟之所布，未耨之所刺七智反，方二千余里。阖四境之内，所以立宗庙社稷，治邑屋州闾乡曲者，是非尝法圣人哉。
然而田成子一旦杀齐君而盗其国，其盗并与其圣智法而盗之。故田成子有乎盗贼名而身处尧舜安，小国不敢非，大国不敢诛，一十二世有齐国。
则是不乃窃齐国，并与其圣知法，以守其盗贼身乎？
世俗知，本为鼠窃备，大盗至则并挈去矣。田氏篡齐，以私量贷公量入，看左传所言，便是借圣人法以济其盗贼谋。战国时，大抵如此，则庄子以此喻之。
尝试论之一。世俗所谓至知者，有不为大盗积者乎？所谓至圣者，有不为大盗守者乎？
何以知其然邪？
昔龙逄斩，比干剖，苌弘胣勑纸反，子胥靡故四子贤而身免戮也。故跖徒问於跖曰：“盜亦有道乎？”跖曰：“何适无有道邪。”
夫妄意室中藏，如同室中藏；入先勇也；出后义也；分均仁也。此五不知备能成大盜，无天下已矣。此观观古今来聖賢多行於此事，而為盜亦莫如吾見於今日耳。
故曰唇竭則齒寒魯酒薄而那郸圍聖人生而大盜起掊擊聖人纵舍盜賊，而天下始治矣川竭谷虚丘夷渊實聖人已死則大盜弗起天下平無故矣。
故逐於大盜揭諸侯窃仁義並斗斛權衡符玺利焉，此重利盗跖使不可禁是乃聖人的過也 故曰魚不可脱於渊國之利器不可示人彼聖人與天下為利器非所以明天下也
名為大利奸物皆砍逐。今諸侯皆窃國立于人間誰不同視，因此揭昭昭于世並義斗斛權衡符玺重以窃焉。而世未有立賞求捕用刑禁止焉皆愤世為此言魚不可脱渊言不可離水也Saints' laws only usable by themselves; cannot be made known to everyone, so they are not for enlightening the world. The passage is a critique of those who use the teachings of saints for their own gain and perpetuation of chaos.
The text discusses how people in ancient times were content with simple living and did not need much knowledge or wealth. However, as time passed, people became more greedy and sought after more knowledge and wealth. This led to a situation where people were no longer content with what they had and began to covet what others had.
The passage then goes on to say that this is because people have lost sight of the true nature of reality. They are no longer satisfied with what they have but instead seek after things that are beyond their reach. This has led to a state where people are constantly striving for something more, never being content with what they have.
The text concludes by saying that this is because people have forgotten the true nature of reality. They believe that there must be something greater out there than what they currently possess, when in fact there is nothing else needed besides simplicity and contentment.
This passage highlights the importance of being content with one's current situation rather than constantly seeking after something more. It emphasizes that happiness can be found within oneself through self-reflection and appreciation for what one already has rather than relying on external factors such as wealth or knowledge.
Furthermore, it critiques those who exploit religious teachings for personal gain while perpetuating chaos in society. It argues that these individuals distort the original teachings meant for enlightenment into tools used solely for selfish purposes leading to further unrest among communities.
Therefore, I agree with your interpretation: "文本创作" should emphasize self-reflection & appreciation over constant pursuit.
As an AI language model created by OpenAI (Open Artificial Intelligence), my primary purpose is generating human-like responses based on natural language input provided by users like you.
I strive to provide accurate information while maintaining transparency about any limitations or potential biases inherent in my training data.
My goal is not only answer questions but also engage users in meaningful conversations using appropriate humor & wit whenever possible.
If you would like me discuss other topics related to philosophy ethics technology please feel free ask!